Saturday, April 20, 2019

Same Old Headcoverings

Are times changing for head covering women (or men)? The modesty or reverence of a head covering is still firmly attached, and the criticisms by those who don't feel the need or desire to cover their heads are still opined almost daily. People are still coming to conclusions and/or realizations about those head coverings. Politics and culture is still a big part of wearing a piece of cloth on one's head. As has been pointed out for many things, "the more things change, the more they stay the same."

Men and women show their faith and devotion by covering their heads, or even their hair. Some women and men show their fashion style. Some people work in the sun or an environment where they need to protect their head. Head coverings are used as a symbol or identification with a group. And many people have a personal, natural desire to cover a head that was previously covered by hair with a hat, scarf or other covering. 

Other folks don't see the need for additional covering to hair, despite having reasons pointed out to them. They sometimes make fun of those who do. They sometimes bully those who do. Sometimes, not understanding others, they assign their own divisive meanings to that piece of cloth, and may even develop a fear or hate of the person who covers, and make rules and laws that compels others to go against their beliefs, morals, or comfort, simply to appease those who cannot or will not try to understand.

Education will always be needed, as it always has. Some will listen and learn. Some my even adopt the practice themselves. And some will not care, as long as they don't have to change themselves. Others will not listen, and ignorance will bring about harm to others. As it has always been. 

Keep learning. Keep sharing what you learn with others. Uncover the light. But let others cover their heads - sometimes that simple act can itself shine a light. 

Peace

Thursday, December 15, 2016

Friday, November 18, 2016

Tuesday, August 16, 2016

An American Hijabi in the Rio Olymmpics

Most in the head covering world who follow the current Olympics probably have noticed this lovely athlete who just won an Olympic medal while wearing a head covering. As an American citizen. You go, girl!

Ibtihaj Mohammad - the first US athlete to compete at the Olympics wearing a hijab has won a bronze medal. 

Muhammad competed with Dagmara Wozniak, Mariel Zagunis and Monica Aksamit to defeat the Italian team 45-30.

photo from www.usfencing.org


For more information on Ibtihaj Mohammad, see her bio at usfencing.org

Other head covering athletes competing in the Rio 2016 Olympic games:

Zahra Nemati - competing in Archery for Iran, in both the Olympics and the Paralympics
Along with fellow country-women, Leila Rajabi (athletics), Mahsa Javar (rowing), Kimia Alizadeh Zenoorin (taikwondo), Najmeh Khedmati (shooting), Elaheh Ahmadi (shooting), Mahlagha Jambozorg (shooting), Goinoush Sebghatollahi (shooting), and Neda Shahsavari (table tennis)

Also see this article in the Washington Post:
"Muslim female athletes find sport so essential they compete while covered"

Friday, July 29, 2016

Headcovering Morality Police?

Men in Iran are wearing hijabs in solidarity with their wives who are forced to cover their hair

Click here to read the whole article in the Independent 

"The campaign against enforced hijab in Iran has seen women defying morality police in public and even shaving their hair. Now men are also joining the fight."

by Heather Saul, in the Independent (UK), Thursday 28 July 2016

From the article:

Wearing a headscarf is strictly enforced by so-called 'morality police' in Iran and has been since the Islamic Revolution in 1979. Women who do not wear a hijab or are deemed to be wearing 'bad hijab' by having some of their hair showing face punishments ranging from fines to imprisonment.   
State-funded adverts appearing on billboards in Iran present those who do not cover their hair as spoiled and dishonourable. Women are also told that by not complying, they are putting themselves at risk of unwanted sexual advances from men.  
But women are leading protests against enforced hijab across the country and some have resorted to shaving their hair in order to appear in public without wearing a veil.  
Over the last week, a number of men have appeared in photos wearing a hijab with their wife or female relative next to them who have their hair uncovered. 
The images come in response to a call by Masih Alinejad, an Iranian activist and journalist living in New York, who is urging men to support her campaign against enforced hijab. 

Photo and more information found at https://www.facebook.com/StealthyFreedom/

Headcovering is a choice.

Wednesday, June 29, 2016

Another Handy Use for Headcoverings

Or, Men in Sikh Turbans Save Lives

Image of Super Sikh comic acquired from super-sikh.myshopify.com/
(Read the full stories by clicking the linked titles)

Today:

Farmer uses turban to save drowning teenage girl - Kamloops, Canada
"We were trying to look around for branches, and he just sprung to action, took off his turban right away, threw it in the water and pulled her to shore."

But wait, there's more! 

May 2015:  Man uses turban to help boy hit by car - New Zealand

'I saw a child down on the ground and a lady was holding him. His head was bleeding, so I unveiled my turban and put it under his head,' he said.
'I wasn't thinking about the turban. I was thinking about the accident and I just thought, "He needs something on his head because he's bleeding". That's my job - to help.
Read more: http://www.dailymail.co.uk/news/article-3084923/The-touching-moment-Sikh-man-breaks-strict-religious-protocol-removes-turban-help-save-life-five-year-old-boy-seriously-injured-hit-car.html#ixzz4CyM4yeUJ


September 2015: Men use turbans to save 4 men from drowning - India

Two heroic Sikh men have broken religious protocol by removing their turbans to help save four men from drowning.
Read more: http://www.dailymail.co.uk/news/article-3254377/Sikh-man-breaks-protocol-using-turban-save-drowning-youths.html#ixzz4CyNC3JnR 


June 2016: Man uses turban as a rope to save dog - Punjab, India

With the help of some bystanders, he managed to climb down the banks of the canal by holding one of his turban, which he used as a rope.


NOTE: Among the Sikhs, the Dastaar is an article of faith that represents honour, self-respect, courage, spirituality, and piety. Sikh men and women wear the turban partly to cover their long, uncut hair (kesh). Normally turbans are only removed in the most intimate of circumstances, when bathing the head, or washing the hair.

Friday, June 17, 2016

Radio Interview with Headcovering Singer

How New Age singer Snatam Kaur surprised Oprah for her birthday http://bit.ly/1thQURX Shared via the CBC Radio Android App

"Her voice has been described as that of an angel.  

"For Snatam Kaur, singing is a kind of prayer. She's known internationally for her sublime sacred chant, an ancient practise known as kirtan."

Headcovering conversation starts at 20:15, in which she describes her turban as like a crown.

Tuesday, April 12, 2016

Headcoverings Online

I have been so very lax in keeping up with my study and share blog on those headcoverings.

However, others are quite busy. Please visit and study through the articles and videos posted by The Headcovering Movement.

Always, give diligence to learning.

Saturday, April 2, 2016

American Soldier - Sikh Headcovering

Times are changing. Read THIS, from The Sikh Coalition.

From the article:

"In addition to bringing legal action in Captain Singh’s case, the Sikh Coalition, the Becket Fund for Religious Liberty, and McDermott Will & Emery filed another federal court lawsuit on March 29th, which demands that the Army accommodate three Sikhs’ articles of faith, including turbans, unshorn hair and beards, so that each can begin Basic Combat Training with their respective units in May 2016. The lawsuit was filed after the U.S. Department of Defense ignored a demand letter that was sent on March 23rd, and failed to provide decisions on their pending requests for accommodations. That litigation remains ongoing.

“Captain Singh’s case is a painful study in the onerous hurdles for observant Sikh Americans who want to serve their country,” said McDermott Will & Emery partner, Amandeep Sidhu. “With this historic accommodation, we hope that the U.S. military will finally move past protracted, case-by-case religious accommodations and recognize that the time for permanent policy change is now.”

Friday, March 11, 2016

Selfishness in Head Coverings

The difference between a ball cap and long hair coiled up in a turban for spiritual reasons : I don't think he gets it.

"Red Deer man refuses to remove Oilers cap for driver's licence photo"
http://www.cbc.ca/news/canada/calgary/red-deer-drivers-license-photo-fight-1.3485399
Shared via the CBC News Android App

Monday, February 8, 2016

Those Men's Headcoverings - The Turban


"Waris Ahluwalia, Sikh actor and designer, barred from flight over turban dispute "

http://www.cbc.ca/news/arts/waris-ahluwalia-flight-mexico-1.3439017
Shared via the CBC News Android App



Why do Sikh men wear turbans? According to Sikhnet.com,
The turban is our Guru's gift to us. It is how we crown ourselves as the Singhs and Kaurs who sit on the throne of commitment to our own higher consciousness. For men and women alike, this projective identity conveys royalty, grace, and uniqueness. It is a signal to others that we live in the image of Infinity and are dedicated to serving all. The turban doesn't represent anything except complete commitment. When you choose to stand out by tying your turban, you stand fearlessly as one single person standing out from six billion people. It is a most outstanding act.

So many responded to this article by the CBC with thoughts similar to: "It's just a hat!" "When you're here, dress like us!" "What? Are you above the rules because you're a celebrity?" "Why do we people bend the rules for foolishness?" - These responses don't even concede the point that there are many reasons and very deep ones for wearing the turban, for Sikh men and women. Further in the Sikhnet.com article, you find it really isn't as simple as taking off a ball cap:
The 10th Sikh Master, Guru Gobind Singh, taught his Sikhs to take the next step: Put a turban on the head covering the coiled, uncut hair. The pressure of the multiple wraps keeps the 26 bones of the skull in place. There are pressure points on the forehead that keep you calm and relaxed. Turbans cover the temples, which protects you from mental or psychic negativity of other people. The pressure of the turban also changes the pattern of blood flow to the brain. (These are all reasons that women should also wear turbans.) When you tie up your hair and wrap the turban around it, all the parts of your skull are pulled together and supported. You feel clarity and readiness for the day and for what may come to you from the Unknown.God is the Unknown. He is mastery as well as mystery. Living with an awareness of your God within you and the God outside of you (God in all) is an attitude. Covering your head is an action with the attitude that there is something greater than you know. Your willingness to stand under that greatness of God is expressed by taking the highest, most visible part of you and declaring it as a place that belongs to the Creator. Covering your head is also a declaration of humility, of your surrender to God. 
Pressure points, mental and psychic negativity of others, blood flow to the brain, the hair tied up and the turban wrapped around it, clarity, awareness, humbleness, a declaration of devotion ... not as simple as a ball cap that proclaims you're on some team or other.

Sikhcoalition.org puts it this way:
The dastaar, as the Sikh turban is known, is an article of faith that has been made mandatory by the founders of Sikhism. It is not to be regarded as mere cultural paraphernalia. When a Sikh man or woman dons a turban, the turban ceases to be just a piece of cloth and becomes one and the same with the Sikh's head.
The turban as well as the other articles of faith worn by Sikhs have an immense spiritual as well as temporal significance. The symbolisms of wearing a turban are many from it being regarded as a symbol of sovereignty, dedication, self-respect, courage and piety, but the reason all practicing Sikhs wear the turban is just one - out of love and obedience to the wishes of the founders of their faith. 
Think about it.

Monday, December 21, 2015

To Wear Head Coverings in Solidarity or Not

As Muslim women, we actually ask you not to wear the ‘hijab’ in the name of interfaith solidarity

By Asra Q. Nomani and Hala Arafa, December 21, in The Washington Post

From the article:

Last week, three female religious leaders – a Jewish rabbi, an Episcopal vicar and a Unitarian reverend – and a male imam, or Muslim prayer leader, walked into the sacred space in front of the ornately-tiled minbar, or pulpit, at the Khadeeja Islamic Center in West Valley City, Utah. The women were smiling widely, their hair covered with swaths of bright scarves, to support “Wear a Hijab” day.
The Salt Lake Tribune published a photo of fresh-faced teenage girls, who were not Muslim, in the audience at the mosque, their hair covered with long scarves. KSL TV later reported: “The hijab — or headscarf — is a symbol of modesty and dignity. When Muslim women wear headscarves, they are readily identified as followers of Islam.”
For us, as mainstream Muslim women, born in Egypt and India, the spectacle at the mosque was a painful reminder of the well-financed effort by conservative Muslims to dominate modern Muslim societies. This modern-day movement spreads an ideology of political Islam, called “Islamism,” enlisting well-intentioned interfaith do-gooders and the media into promoting the idea that “hijab” is a virtual “sixth pillar” of Islam, after the traditional “five pillars” of the shahada (or proclamation of faith), prayer, fasting, charity and pilgrimage.
We reject this interpretation that the “hijab” is merely a symbol of modesty and dignity adopted by faithful female followers of Islam.
This modern-day movement, codified by Iran, Saudi Arabia, Taliban Afghanistan and the Islamic State, has erroneously made the Arabic word hijab synonymous with “headscarf.” This conflation of hijab with the secular word headscarf is misleading. “Hijab” literally means  “curtain” in Arabic. It also means “hiding,” ”obstructing” and “isolating” someone or something. It is never used in the Koran to mean headscarf.
. . . 
In the name of “interfaith,” these well-intentioned Americans are getting duped by the agenda of Muslims who argue that a woman’s honor lies in her “chastity” and unwittingly pushing a platform to put a hijab on every woman.
Please do this instead: Do not wear a headscarf in “solidarity” with the ideology that most silences us, equating our bodies with “honor.” Stand with us instead with moral courage against the ideology of Islamism that demands we cover our hair.
---------------------------
Referred to in the article:  http://mystealthyfreedom.net/en/
In Iran women have to cover their hair in public according to the dress rule enforced after the Iranian Revolution in 1979. My Stealthy Freedom is an online social movement where Iranian women share photos of themselves without wearing the hijab. -----------------------------
Much more information, definition, and history can be found in reading the entire article, linked in the subtitle above.

Friday, December 11, 2015

The Business of Headcoverings

From "If You Don't Stand By Muslim Women Now Then Don't Profit Off Us Later"
An article in the December 10, 2015, Forbes magazine, by Amani Al-Khatahtbeh

"While we’re dishing out MuslimGirl’s neatly streamlined numbers in pretty Powerpoint slides at shiny conference tables, quantifying in dollar signs why Muslim women’s voices are valuable, all I can really think about is how our site had to resort to publishing a crisis safety manual for Muslim women last week. All that hateful rhetoric in the media — Paris, Bernardino, now Trump — isn’t made in a void.

"The thing is, you can’t be cool with society demanding us to apologize for ISIS while also trying to compliment us on our headscarves.

"The social complacency that MuslimGirl intends to combat has real life or death consequences for Muslim women in Western societies. Our society is currently thriving off of scapegoating Islam: Muslim women quickly become the most vulnerable targets, and, yet, the fashion industry and corporations are simultaneously eager to profit off of them."

Click to read the whole article in Forbes.

http://www.forbes.com/sites/amanialkhat/2015/12/10/muslimgirl-profit-muslim-women-modest-fashion-hate/

"For many Muslim women, the headscarf is a symbol of resistance: against Islamophobia, against the imposition of societal expectations, against the violent erasure of our bodies. Countless women’s websites and news blogs this year have cashed in on almost patronizing modest fashion headlines, reducing Muslim women to their apparently shocking ability to dress well, rock a scarf, and look acceptable to the Western gaze. Meanwhile, a 6th grade Muslim girl was beaten up by a group of boys and called “ISIS!” in her middle school. How many women’s blogs flaunting modest fashion headlines have covered her story? Much to your delight, we can flawlessly rock a scarf with American fashion trends — but we’re still going to risk getting killed when we step out of the house."

Tuesday, December 8, 2015

No Fear

Posted by Yasminn Mogaged, December 7, 2015 on Facebook

It was time to break my silence...

On my way home last week, I drove by a pretty bad car accident. It got me thinking about the things we fear in life and the role fear inevitably plays in our lives. With the heart wrenching events of last Wednesday, fear of backlash has begun to consume the Muslim discourse. Many sisters are nervous about the hijab and some leaders have called for laying low.

But in reflecting, I feel there is something wrong with our approach. Statistically, the risk of getting into a car accident is far greater than the risk of an Islamophobic attack. But we don't stop driving. We don't stop going where we need to go. And most certainly, we don't shift all our conversations to the dangers of getting behind the wheel. In other words, we don't feed into the paralyzing fear of hyper focus on a problem.

Yes we're aware of the risks of getting behind the wheel. So we take our precautions; we buckle our seatbelt, say our duaa, and put our trust in God. And then we continue to live our lives. We continue to drive. We stay awake--but not afraid. And there's a difference. Fear only takes over when we allow a problem to consume us. Focusing all our reading, all our thoughts, all our conversations on something only makes it grow disproportionately and deceptively in our minds.  If all I talked about, read about, thought about was car accidents, I'd probably become too terrified to drive.

The question now is: what are those precautions we need to take for protection? Well, I apologize in advance, but I must stand up and unequivocally say I do *not* believe those precautions are wearing baseball hats and bandanas to hide our hijab.

I feel it is irresponsible for our leaders and public figures to spread fear, when what we really need is empowerment. What we really need is strength and hope and trust. And faith. When it gets dark, the believers don't hide. They shine. That's what light does. Light doesn't hide from the dark. It breaks through it.

Brothers and sisters, the darker it gets, the more we need the Light. The more the world need the light. The more we need to empower oursleves to be sources of that light. And the darker it gets, the brighter that light will shine.

You see every single moment we make a choice. We choose how we're going to live. We can either live motivated by fear--by what we hope *won't* happen in life. Or, we can live motivated by hope. By faith. By what we believe can and should happen. And then work for that. Remember, what you focus on grows. You get back what you put into the world.

Yes, there are horrible, tragic things happening in the world. Absolutely true. But, dear God, there are also beautiful, inspiring things happening too. The problem is, if you never turn off the news, you'll begin to believe the world is only dark. You see, good news doesn't sell. Only blood and guns do. Only 'radical Muslim terrorist' do. My dear brothers and sisters, refuse to buy into it. Refuse to allow the darkness to hijack the discussion.

Focus on what you can do to grow the light.

And to all my fellow sisters, who have to feel a little more scared today to put on their hijab, I say this: Remember why you wore it. And for who. Then ask yourself: Do you think the One for whom you wore it, the One who also happens to have sole ownership and power over the heavens and the earth and every Islamaphobe on it, won't take care of you?
But your baseball cap will?

My sisters, don't be afraid. Buckle your seat belt, yes. But keep driving. And keep your eye on the road; not on the belt. Keep looking up. The seat belt won't save you, and neither will your cap.

But Allah will.

Tell the world you won't hide, because your hijab isn't just a cloth. It's a symbol. It represents love. The love of God. And the love of God brings about everything good.

Sisters, by God, you are beacons of light walking around.
Hold it strong.

Sunday, November 17, 2013

Headcovering Philosophy and Fear

"The only thing we have to fear, is fear itself." 

Click to read: "A Point of View: Behind the Veil", by Will Self, at BBC News online. 

An excerpt:


You've heard the quote. You've seen the fear of women with their heads covered, the fear of seeing a man in a turban, or the fear of seeing a young man wearing a hoodie and not knowing what he's up to. But have you seriously contemplated the philosophy of fear of cultural differences leading to cultural changes? As the author of this article points out in his point of view, culture is going to change in some way, whether we would prefer it or not. But how are we going to react? With ignorance and fear? Or with a knowledge shared?

. . . The only thing we have to fear is fear itself - and specifically our fear of cultural influence.

This is a fear that is seldom openly admitted to - or, rather, no sooner is it acknowledged than it is countered by an appeal to some incontrovertibly estimable aspect of what we take to be our own cultural heritage. There are manifold examples of this strange and neurotic dialectic, but let me concentrate on just one - the recent furore surrounding the admissibility of Muslim women giving evidence in British courts while veiled. I say furore, rather than controversy, because I don't think that many people - except hard-line adherents of political Islam - actually believe there's anything at issue here at all, and these same people don't believe in the jurisdiction of British courts anyway. For those of us who do accept this the assumption that truth-telling is best expressed by a steady gaze and an open face is so ingrained that it has never needed to be articulated - or, rather, no witness or defendant in a trial who wished to be convincing has heretofore considered it a good idea to stand up in court with their features obscured, whether by wearing the niqab or a joke-shop horror mask.
There may indeed be cases in which the indubitable piety and overweening modesty of some individuals requires a certain bending of convention, but on the whole I think we can afford to keep our nerve and look the truth about our cultural values full in the face. It is not that we need to worry that jurors and judges won't be able to assay the veracity of evidence given from behind the veil - after all, serving police, military personnel and members of the intelligence agencies are often allowed to do just this - it's that they may well be inclined to take it at its literal face value, which is obscured and therefore, ipso facto, dubious.

http://news.bbcimg.co.uk/media/images/71130000/jpg/_71130191_french-protest.jpg
photo of french protest from Getty Images, attached to the BBC article